Some companies give out a Christmas bonus (for the PC, a holiday bonus), or if they're technically driven, a performance bonus. So here's something all of us can enjoy; one more point about the miracle of Christmas -- a 'Christmas bonus' if you will.
To paraphrase Max Lucado, God went through all this just for you. If you were the only human on earth, the eternal Son of God would have come into human flesh with you, to be Immanuel, bringing humanity back into unity with God. He would have died to pay for all your sins by his perfect, sinless sacrifice. The hundreds of your sins would all be washed away by his sinless blood, and his rising from the dead on the first day of the week would have been your confidence of eternal resurrection.
Even if it was only for you. God loves that much!
Want some scriptures to read about this? John 3:16, 1 John 3:16, 1 John 4:8, Romans 3:21-28, 6:23, 5:6-10, Eph. 1:3-5, for starters.
How's that for a Christmas bonus? This is one you can spend over, and over, and over...
Tuesday, December 28, 2010
Tuesday, December 21, 2010
Holiday (and everyday) Memories
The Lovely Joanne happened to see a fascinating segment of the CBS magazine show "60 Minutes" this week. This was about people who remember everything that has ever happened to them, from an early age. They can remember and re-live every instance from any day in their lives, even 20 or 30 years ago, with perfect clarity. (You can find the full story here.)
Even without that perfect memory, I have some good memories of the past, and some very bad ones. I'd like to remember the good ones better, and forget the bad ones forever. But memory can be a useful tool as well as an irritant. Memory can help us avoid repeating the same dumb stunts over and over, and hopefully remember dates that are important to our loved ones. (Note to self, remember more birthdays!)
Another thought about memory: God has decided to forget all our sins. In Isaiah 43:25, looking forward to forgiving all humans because of his Son Jesus, he says "I—yes, I alone—will blot out your sins for my own sake and will never think of them again." That's a wonderful promise! And it's straight from God's own grace, not from our good works or deserving it. I'm very thankful God has forgotten my sins -- I'd certainly like it if nobody on earth remembered any of them either!
Louise Owen, one of the people interviewed for the "60 Minutes" story, said about her gift of perfect memory, "it makes me live my life with so much more intention and so much more joy...Because I know that I'm gonna remember whatever happens today, it's like, all right, what can I do to make today significant?" That comment made me stop and ask myself the same question. How can I make today meaningful? What can I do to plant a good memory in someone else's day, or bring joy to someone? Paul tells us to live the "new life" in Eph. 4:23-24: "Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy." Being "more intentional" as Louise said, paying more attention to the new life we've been given, will help us leave those good memories for someone else. And maybe even for ourselves.
Even without that perfect memory, I have some good memories of the past, and some very bad ones. I'd like to remember the good ones better, and forget the bad ones forever. But memory can be a useful tool as well as an irritant. Memory can help us avoid repeating the same dumb stunts over and over, and hopefully remember dates that are important to our loved ones. (Note to self, remember more birthdays!)
Another thought about memory: God has decided to forget all our sins. In Isaiah 43:25, looking forward to forgiving all humans because of his Son Jesus, he says "I—yes, I alone—will blot out your sins for my own sake and will never think of them again." That's a wonderful promise! And it's straight from God's own grace, not from our good works or deserving it. I'm very thankful God has forgotten my sins -- I'd certainly like it if nobody on earth remembered any of them either!
Louise Owen, one of the people interviewed for the "60 Minutes" story, said about her gift of perfect memory, "it makes me live my life with so much more intention and so much more joy...Because I know that I'm gonna remember whatever happens today, it's like, all right, what can I do to make today significant?" That comment made me stop and ask myself the same question. How can I make today meaningful? What can I do to plant a good memory in someone else's day, or bring joy to someone? Paul tells us to live the "new life" in Eph. 4:23-24: "Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy." Being "more intentional" as Louise said, paying more attention to the new life we've been given, will help us leave those good memories for someone else. And maybe even for ourselves.
Tuesday, December 14, 2010
The Gospel -- A Scandal from the First
He was conceived by an unwed mother in a comparatively poor family. The scandal in her small town probably shamed her entire clan. Her fiance nearly broke off their engagement in shame. She didn't get a baby shower, because all her well-behaved friends deserted her. When the time came to deliver her baby, there was no midwife, no adoring friends to fight over who got to hold the new baby first, nobody to bring in meals for the new mother. Jesus' first look at our world took in the inside of a barn, which might even have been a cave hollowed out in the soft limestone, thick with cobwebs, dust and lamp smoke -- even worse than the kind of place Bob Vila sees on "This Old House."
Angels told people about this newborn king. But they didn't give their good news to the city fathers, or the local judges or priests or teachers, whose reputations could have generated welcome and notoriety for the newborn. Instead, the heavenly messengers gave the word to shepherds, who were not only smelly, but generally seen by the good townfolk as just barely on the right side of the law, not to be trusted. So even the first witnesses to the Messiah's birth were outcasts. What a scandal!
So it shouldn't have been any surprise, when Jesus started preaching, that he spent time with prostitutes, tax collectors, fishermen, and other disreputable types. When Jesus told the parable of the wedding banquet in Matthew 22, all the 'good and bad' of the town were invited to the party, because all people need the Father's love. He took heat from the religious establishment for getting too close to sinners. They accused him of the same kind of sins as those he was around, but they had it wrong. He was there to show all of them -- the religious posers and the honest sinners -- that Father God loved them, and the best way to do that was to spend time with them so they'd see as well as hear his message. And he said, plainly, in Luke 19:10 that he came "to seek and to save the lost." That was a scandal to the religious leaders, who assumed that good religious people should only be around other good religious people.
Why all this? Because if Jesus, the Son of God, had been born to a princess in a king's palace with royal attendants and gifts from Nordstrom's, and a scholarship to the best rabbinical school, then we could assume that he came only for the powerful and religious. But grace, by nature, is scandalous! God has adopted -- given complete forgiveness and acceptance into his own circle of love, without reservation -- to everyday sinners and losers like me and like you, through Jesus, freely. If you don't understand that scandalous grace, can we talk?
God's scandal of grace was made plain in Jesus. Now, most people don't believe God could possibly love somebody as messed up as them. I was in the front of the line on that one. But Jesus proved God loves us, by a humble birth in uncomfortable circumstances, and by scandalously accepting with open arms all the broken, messed-up people he could find. He already loves you, right where you are.
And that's the real meaning of Christmas.
Angels told people about this newborn king. But they didn't give their good news to the city fathers, or the local judges or priests or teachers, whose reputations could have generated welcome and notoriety for the newborn. Instead, the heavenly messengers gave the word to shepherds, who were not only smelly, but generally seen by the good townfolk as just barely on the right side of the law, not to be trusted. So even the first witnesses to the Messiah's birth were outcasts. What a scandal!
So it shouldn't have been any surprise, when Jesus started preaching, that he spent time with prostitutes, tax collectors, fishermen, and other disreputable types. When Jesus told the parable of the wedding banquet in Matthew 22, all the 'good and bad' of the town were invited to the party, because all people need the Father's love. He took heat from the religious establishment for getting too close to sinners. They accused him of the same kind of sins as those he was around, but they had it wrong. He was there to show all of them -- the religious posers and the honest sinners -- that Father God loved them, and the best way to do that was to spend time with them so they'd see as well as hear his message. And he said, plainly, in Luke 19:10 that he came "to seek and to save the lost." That was a scandal to the religious leaders, who assumed that good religious people should only be around other good religious people.
Why all this? Because if Jesus, the Son of God, had been born to a princess in a king's palace with royal attendants and gifts from Nordstrom's, and a scholarship to the best rabbinical school, then we could assume that he came only for the powerful and religious. But grace, by nature, is scandalous! God has adopted -- given complete forgiveness and acceptance into his own circle of love, without reservation -- to everyday sinners and losers like me and like you, through Jesus, freely. If you don't understand that scandalous grace, can we talk?
God's scandal of grace was made plain in Jesus. Now, most people don't believe God could possibly love somebody as messed up as them. I was in the front of the line on that one. But Jesus proved God loves us, by a humble birth in uncomfortable circumstances, and by scandalously accepting with open arms all the broken, messed-up people he could find. He already loves you, right where you are.
And that's the real meaning of Christmas.
Wednesday, December 8, 2010
Not to Be Served But to Serve
I like to be taken care of -- who doesn't? A massage on a tight muscle, a great meal, and many other treats in life make me feel loved and cared for. I've learned to give those things away too, because they show love for someone else.
The core reason we celebrate Christmas is that God took on flesh, becoming Jesus, to be with us. But Jesus wasn't here to be waited on hand and foot. He corrected the disciples for their self-seeking attitudes in Matthew 20. He started the lesson by telling them (v. 17-19) that he himself was to die under the hand of the Jews and the Romans. He told them straight out that they weren't to act like the Gentile rulers, taking advantage of others (v. 25-27). He capped it off by reversing the normal order for big-wigs, in v. 28: "For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many."
He'd been teaching this to the disciples for some time. In Matthew 14, Jesus heard about his cousin John, the baptizer, being killed by Herod, and tried to get away, but everyone followed him. Verse 14 says "Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them and healed their sick." Then (v. 15) "That evening the disciples came to him and said, 'This is a remote place, and it’s already getting late. Send the crowds away so they can go to the villages and buy food for themselves.' " But Jesus wasn't going to let the disciples get away with turning others away! Through a miracle, he made them feed 5,000 men (plus women and children) with one person's dinner. (He multiplied the food, but they had to do the work of distributing it.)
Jesus is still doing miracles and providing for people today. He provides the resources, but he expects his disciples (yep, that would be you and me) to carry the stuff around. So, how do we do that? Some people I know feed the homeless, either directly or by contributing to a shelter. Others help take care of someone in their neighborhood who is in need. It can be simple, and not even expensive: baking cookies; visiting someone who is home-bound or stuck in the hospital; or providing warm clothing for a family in need.
In Luke 14:12-14, Jesus teaches on humble giving by saying we should provide for those who can't pay us back by giving something similar to us. So why don't you and I make a special effort this month to do something for someone less able? The message of the Gospel -- the love of God for people -- can begin with physical gifts that lead to spiritual breakthroughs. It takes figuring out what they need and then deciding to provide it. Just like Jesus did for you, and for me. Just like he's continuing to do, and wants us involved in, today. So let's get busy with Jesus!
The core reason we celebrate Christmas is that God took on flesh, becoming Jesus, to be with us. But Jesus wasn't here to be waited on hand and foot. He corrected the disciples for their self-seeking attitudes in Matthew 20. He started the lesson by telling them (v. 17-19) that he himself was to die under the hand of the Jews and the Romans. He told them straight out that they weren't to act like the Gentile rulers, taking advantage of others (v. 25-27). He capped it off by reversing the normal order for big-wigs, in v. 28: "For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many."
He'd been teaching this to the disciples for some time. In Matthew 14, Jesus heard about his cousin John, the baptizer, being killed by Herod, and tried to get away, but everyone followed him. Verse 14 says "Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them and healed their sick." Then (v. 15) "That evening the disciples came to him and said, 'This is a remote place, and it’s already getting late. Send the crowds away so they can go to the villages and buy food for themselves.' " But Jesus wasn't going to let the disciples get away with turning others away! Through a miracle, he made them feed 5,000 men (plus women and children) with one person's dinner. (He multiplied the food, but they had to do the work of distributing it.)
Jesus is still doing miracles and providing for people today. He provides the resources, but he expects his disciples (yep, that would be you and me) to carry the stuff around. So, how do we do that? Some people I know feed the homeless, either directly or by contributing to a shelter. Others help take care of someone in their neighborhood who is in need. It can be simple, and not even expensive: baking cookies; visiting someone who is home-bound or stuck in the hospital; or providing warm clothing for a family in need.
In Luke 14:12-14, Jesus teaches on humble giving by saying we should provide for those who can't pay us back by giving something similar to us. So why don't you and I make a special effort this month to do something for someone less able? The message of the Gospel -- the love of God for people -- can begin with physical gifts that lead to spiritual breakthroughs. It takes figuring out what they need and then deciding to provide it. Just like Jesus did for you, and for me. Just like he's continuing to do, and wants us involved in, today. So let's get busy with Jesus!
Tuesday, November 30, 2010
Feasting and Fasting
This time of year we plan our big family meals, make travel plans and look forward to celebrations and reunions with loved ones. It's a time of joy, fun, and food -- although food seems to be #1 on that list! And we rarely think of deciding to go without food for a day, because we're looking forward to those great meals. But from time to time, fasting -- voluntarily going without something -- is important. It reminds us how physical we really are and how much we depend on (or are a slave to) nourishment or some other physical thing.
Isaiah talked about fasting in 58:3-7. The nation self-righteously claimed to obey God because they could say they fasted. Yet, Isaiah says, their posturing didn't affect their behavior; "oppressing your workers," and "fighting and quarreling" were two of their sins that continued. "Going through motions of penance" does no good, says Isaiah, if your heart is not changed. Instead, says the prophet, creating justice and stopping oppression, and feeding and clothing and housing the poor, is the kind of fast God wants. Why is that a fast? Because it is giving up something that makes us more comfortable, whether it's leisure time, additional food in the pantry, an extra jacket in the closet, or something else we're not really using anyway, in order to help someone else.
Isaiah's words didn't seem to have much effect on his own people. But how did his words come to life in Jesus? The Son of God 'fasted' from his divine privileges in order to do what Isaiah said: "let oppressed people go free, and remove the chains that bind people." Paul describes how the Son of God, whom we know as Jesus, sacrificed himself to serve humans, in Philippians 2:6-8: "Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross." He didn't have to give up all that, but he did. He didn't deserve the criminal's death -- we did.
The Son of God shared himself with the spiritually hungry as well as feeding them physically (see John 6:1-15 and 25-40). He provides a home for the homeless: "There is more than enough room in my Father’s home...When everything is ready, I will come and get you, so that you will always be with me where I am." (John 14:2-3). He preached the good news to the poor (Luke 4:18-19, interpreting Isaiah's words directly). And he fasted for 40 days before meeting Satan in the wilderness and defeating the evil one completely.
Through Isaiah's words, God invites us to do what he has already done: to become uncomfortable in order to provide comfort for someone else. Jesus, the living Son of God, sacrificed all through his life, not just so we could 'follow an example' but so we would be completely included in him, and in the love of the Father: "I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me." (John 17:23). I know people who have experienced Jesus' love, and they share it with others. They sacrifice their comfort so others can have more, they give up time and personal space and comfort, and money and food and clothing, so that someone else can have enough -- and so those people can also experience the love of God as they get included in that love.
Jesus, the Son of God, fasted so we can feast. How will you "go and do likewise" this year? And if you don't know what this love of God for you really means, please give me a chance to explain it.
Isaiah talked about fasting in 58:3-7. The nation self-righteously claimed to obey God because they could say they fasted. Yet, Isaiah says, their posturing didn't affect their behavior; "oppressing your workers," and "fighting and quarreling" were two of their sins that continued. "Going through motions of penance" does no good, says Isaiah, if your heart is not changed. Instead, says the prophet, creating justice and stopping oppression, and feeding and clothing and housing the poor, is the kind of fast God wants. Why is that a fast? Because it is giving up something that makes us more comfortable, whether it's leisure time, additional food in the pantry, an extra jacket in the closet, or something else we're not really using anyway, in order to help someone else.
Isaiah's words didn't seem to have much effect on his own people. But how did his words come to life in Jesus? The Son of God 'fasted' from his divine privileges in order to do what Isaiah said: "let oppressed people go free, and remove the chains that bind people." Paul describes how the Son of God, whom we know as Jesus, sacrificed himself to serve humans, in Philippians 2:6-8: "Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross." He didn't have to give up all that, but he did. He didn't deserve the criminal's death -- we did.
The Son of God shared himself with the spiritually hungry as well as feeding them physically (see John 6:1-15 and 25-40). He provides a home for the homeless: "There is more than enough room in my Father’s home...When everything is ready, I will come and get you, so that you will always be with me where I am." (John 14:2-3). He preached the good news to the poor (Luke 4:18-19, interpreting Isaiah's words directly). And he fasted for 40 days before meeting Satan in the wilderness and defeating the evil one completely.
Through Isaiah's words, God invites us to do what he has already done: to become uncomfortable in order to provide comfort for someone else. Jesus, the living Son of God, sacrificed all through his life, not just so we could 'follow an example' but so we would be completely included in him, and in the love of the Father: "I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me." (John 17:23). I know people who have experienced Jesus' love, and they share it with others. They sacrifice their comfort so others can have more, they give up time and personal space and comfort, and money and food and clothing, so that someone else can have enough -- and so those people can also experience the love of God as they get included in that love.
Jesus, the Son of God, fasted so we can feast. How will you "go and do likewise" this year? And if you don't know what this love of God for you really means, please give me a chance to explain it.
Tuesday, November 23, 2010
A Meal with Jesus
Last weekend in church we looked at a bunch of different meals described in the Bible. But they weren't just meals, like we might stop and eat because we're hungry: the Middle Eastern tradition was and is that sharing food with someone shows they are accepted as family. So these meals are depictions of fellowship, community, sharing, between God and all humanity. And it is the Word of God, the Son, who came to 'fellowship' with us in the person of Jesus, (John 1:14) whose birth we are about to celebrate.
The whole Bible points to Jesus the Messiah (see John 5:36-40, especially v. 39; Luke 24:25-27; and Hebrews 1:1-3) and we should look for him every time we pick up the scriptures.
So in what way are these meals pictures of Jesus? Here's a brief summary:
1. Gen. 18:1-8 -- The Son of God is present at the meal with Abraham, looking forward to his human life, sharing our humanity, and promising a miraculous child, Isaac, who was the first domino in a long line that led to the birth of Jesus.
2. Ex. 12:1-11 -- Jesus is the Passover lamb.
3. Lev. 3:1-5 and 7:11-16 -- Jesus is the fellowship offering that the people shared (the only offering eaten by the person bringing it) in the presence of God at the temple
4. Isa. 25:6-8 -- Jesus is the 'wonderful feast' during which God takes away the shadow of death hanging over all people and swallows up death forever
5. John 2:1-11 -- Jesus supplies the wine as a symbol of his own blood, that purifies us rather than the water of washings
6. Matthew 9:9-13 -- Jesus calls Matthew to be his disciple, and eats with all of Matthew's friends (a bunch of sinners and cheats) at a fellowship meal, showing God's loving embrace, through Jesus, of every sinner in the world -- including the complaining Pharisees!
7. Matt. 22:1-14 -- Jesus is the gracious invitation from the King to the wedding feast; and supplies the celebration garment of his own righteousness
8. Luke 22:19-20 -- Jesus serves himself to us as bread and wine, his own body and blood given for us. This is the ultimate fellowship meal, which he invites us to share, more than just an offering for sin but as a sharing in his own life
9. Rev. 19:7 -- the wedding feast of the Lamb, a fellowship meal of epic proportions, is a present reality for all those who know their place as accepted and loved children of the Father "in Christ," and will be a final reality for all who will walk into God's loving embrace
All these meals picture a gracious invitation from God to every person on earth -- that he accepts us as family, as his own beloved children, adopted into himself by Jesus (Eph. 1:3-5). As we move toward our Thanksgiving feasts, how about remembering the ultimate feast -- around a table with Jesus?
The whole Bible points to Jesus the Messiah (see John 5:36-40, especially v. 39; Luke 24:25-27; and Hebrews 1:1-3) and we should look for him every time we pick up the scriptures.
So in what way are these meals pictures of Jesus? Here's a brief summary:
1. Gen. 18:1-8 -- The Son of God is present at the meal with Abraham, looking forward to his human life, sharing our humanity, and promising a miraculous child, Isaac, who was the first domino in a long line that led to the birth of Jesus.
2. Ex. 12:1-11 -- Jesus is the Passover lamb.
3. Lev. 3:1-5 and 7:11-16 -- Jesus is the fellowship offering that the people shared (the only offering eaten by the person bringing it) in the presence of God at the temple
4. Isa. 25:6-8 -- Jesus is the 'wonderful feast' during which God takes away the shadow of death hanging over all people and swallows up death forever
5. John 2:1-11 -- Jesus supplies the wine as a symbol of his own blood, that purifies us rather than the water of washings
6. Matthew 9:9-13 -- Jesus calls Matthew to be his disciple, and eats with all of Matthew's friends (a bunch of sinners and cheats) at a fellowship meal, showing God's loving embrace, through Jesus, of every sinner in the world -- including the complaining Pharisees!
7. Matt. 22:1-14 -- Jesus is the gracious invitation from the King to the wedding feast; and supplies the celebration garment of his own righteousness
8. Luke 22:19-20 -- Jesus serves himself to us as bread and wine, his own body and blood given for us. This is the ultimate fellowship meal, which he invites us to share, more than just an offering for sin but as a sharing in his own life
9. Rev. 19:7 -- the wedding feast of the Lamb, a fellowship meal of epic proportions, is a present reality for all those who know their place as accepted and loved children of the Father "in Christ," and will be a final reality for all who will walk into God's loving embrace
All these meals picture a gracious invitation from God to every person on earth -- that he accepts us as family, as his own beloved children, adopted into himself by Jesus (Eph. 1:3-5). As we move toward our Thanksgiving feasts, how about remembering the ultimate feast -- around a table with Jesus?
Tuesday, November 16, 2010
God - With - Us
One of the most outrageous prophecies of the Old Testament is in Isaiah 7:14 -- "All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’). Matthew claims in his gospel as he describes Mary, a young virgin, being made pregnant by the Holy Spirit, "All of this occurred to fulfill the Lord’s message through his prophet," then quotes Isaiah's words. This amazing gift of God, that God would no longer be remote but would truly be with us humans, is something we celebrate (is that a good enough word?) every year during Advent. But it gets better!
What most people don't realize is that the Incarnation, as we call it -- the Word being made flesh (John 1:14) didn't end after Jesus was killed on the cross and then resurrected. Jesus showed himself to the disciples, who thought he was some kind of spook, and said "Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have." (Luke 24:39). And yes, the Greek says "flesh and bones." Jesus still had his human body, just hyped up somehow (he still ate, Luke 24:41-43, but he could appear and disappear at will, verses 31 and 36).
In Acts 1:1-9, he is shown ascending to heaven in the same body. And in Acts 7:55-56, Stephen sees Jesus (note, Jesus, not "the Son of God" or "Christ") standing at the Father's right hand, and says "Look, I see the heavens opened and the Son of Man [showing Jesus' humanity] standing in the place of honor at God’s right hand!" The man, Jesus Christ, is still at the Father's right hand, (1 Tim. 2:5) as our Mediator, and he prays for us as our High Priest: "Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf." (Heb 7:25).
Jesus himself -- Immanuel -- is right now at the right hand of God Almighty, perfectly representing you, speaking for you, praying for you. He is, right now, still God in the flesh, God-With-Us, the only perfect mediator because he is both "us" and God. Yes, still. Yes, right now. Yes, forever.
No matter what we are going through, he still knows just exactly how we feel -- fatigue and disappointment and worry and pain and betrayal and fear and every other human emotion -- because he went through it all. He still has his scars. He still knows our own personal pain. And he has defeated all of it, forever! He is our encourager through the presence of the Holy Spirit ("another Advocate like me" John 14:16). And he will never leave us (Mat. 28:20) so we know we are never alone.
And it's not just "God-With-Us" -- it's God-with-you. Yes, you. He really loves you that much. Really! And he always will.
What most people don't realize is that the Incarnation, as we call it -- the Word being made flesh (John 1:14) didn't end after Jesus was killed on the cross and then resurrected. Jesus showed himself to the disciples, who thought he was some kind of spook, and said "Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have." (Luke 24:39). And yes, the Greek says "flesh and bones." Jesus still had his human body, just hyped up somehow (he still ate, Luke 24:41-43, but he could appear and disappear at will, verses 31 and 36).
In Acts 1:1-9, he is shown ascending to heaven in the same body. And in Acts 7:55-56, Stephen sees Jesus (note, Jesus, not "the Son of God" or "Christ") standing at the Father's right hand, and says "Look, I see the heavens opened and the Son of Man [showing Jesus' humanity] standing in the place of honor at God’s right hand!" The man, Jesus Christ, is still at the Father's right hand, (1 Tim. 2:5) as our Mediator, and he prays for us as our High Priest: "Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf." (Heb 7:25).
Jesus himself -- Immanuel -- is right now at the right hand of God Almighty, perfectly representing you, speaking for you, praying for you. He is, right now, still God in the flesh, God-With-Us, the only perfect mediator because he is both "us" and God. Yes, still. Yes, right now. Yes, forever.
No matter what we are going through, he still knows just exactly how we feel -- fatigue and disappointment and worry and pain and betrayal and fear and every other human emotion -- because he went through it all. He still has his scars. He still knows our own personal pain. And he has defeated all of it, forever! He is our encourager through the presence of the Holy Spirit ("another Advocate like me" John 14:16). And he will never leave us (Mat. 28:20) so we know we are never alone.
And it's not just "God-With-Us" -- it's God-with-you. Yes, you. He really loves you that much. Really! And he always will.
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