(Note: For serial readers of this blog, we're taking a brief break from "Understanding God" in order to address themes found in what's commonly called the Easter season. We'll resume the series in two weeks.)
It's no secret in any of the four Gospel accounts (Matthew, Mark, Luke and John) that Jesus knew he was the Son of God and Son of Man. And he knew he was going to be rejected and then killed by his own people -- like Joseph, one of the sons of Jacob, had been betrayed and sold into slavery by his brothers (Genesis 37 tells that story). Jesus' focus on Jerusalem for that final conflict begins in chapter 9 (of 24 chapters) in Luke's Gospel, and Luke selected and recorded each of the events, parables and sayings from chapter 9 to chapter 22 to create that context. (Try reading those chapters in that light, and see what you learn.)
Many different themes are inter-woven here. One is the political climate of a Jewish nation conquered by a foreign power and hungry for freedom, so they look for a political savior to set them free. Another is the climate of major groups (Pharisees and Saducees, primarily) teaching the populace how to obey the word of God but largely missing the point, and polluting their teaching by their hypocrisy. A third is the poverty and discouragement of the general populace, oppressed by both the Roman overlords and the religious establishment, and hoping for the long-promised Messiah will come and provide food, healing and freedom for them. A fourth theme is how Jesus responds to each of these realities and how the people react to him in return.
In Luke 19:28-48, the story of Jesus' "Triumphal Entry" as it's called, shows several of these themes. The people showed they were expecting a king (verse 38, taken from Psalm 118:26). But rather than entering as a conquering political king on a big war horse with trumpets and heralds, he rode in on a young donkey, humbly, accepting the praise of the people even though they were mistaken in why they acclaimed him. Jesus tells the Pharisees not to be jealous (verses 39-40) and then weeps over the condition of Jerusalem, expressing his sorrow over their spiritual blindness and stubbornness (verses 41-44). Finally, he faces the hypocrisy of the temple rulers who put barriers in front of the worshippers for their own benefit, and clears the place out, symbolically making way for his own perfect sacrifice to come in a few days.
Today, let's ask ourselves, in humility: which of these people do we most resemble? Are we political Christians who want to take over our country with a religious agenda and throw unbelievers from power? Do we think we have all the spiritual answers, and look down our noses at those who disagree with us? Do we think that Christianity is a way to get ahead financially, and that being a member of a church will solve our problems (or that the church is supposed to provide for us)?
Or, do we more closely resemble Jesus? He came to die so we can have life, and our response to him is that we should "live for him and not for (our)selves" (2 Cor. 5:14-15). His humility and self-sacrifice show us the way to follow him by serving him and others. Today, let's resolve to consciously follow Jesus by looking at the needs of others above our own, thinking of others more than ourselves, and instead of speaking only of our own wants, humbly asking him for his words of comfort and peace to others. Which will you do today?
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment